Vocabulary and Etymology week 13

Ob-

• “toward,” “to,” “on,” “over,” “against,” with the sense of “reversely,” “inversely,” 

Obligate

1. (v.)

 (used with object)

• to bind or oblige morally or legally:

• to obligate oneself to purchase a building.

• to pledge, commit, or bind (funds, property, etc.)to meet an obligation.

2.(adj.)

• morally or legally bound; obliged; constrained.

• necessary; essential.

Oblanceolate(adj.)

• inversely lanceolate, as a leaf.

De-

• a prefix occurring in loanwords from Latin; also used to indicate privation, removal, and separation, negation, descent, reversal, intensity.

Decode(v.)

(used with object)

• to translate (data or a message) from a code into the original language or form

• to extract meaning from (spoken or written symbols)

• to unscramble (an electronic signal) so as to provide a video picture for cable subscribers

(used without object)

• to work at decoding

Decamp(v.)

• to depart from a camp; to pack up equipment and leave a camping ground

• to depart quickly, secretly, or unceremoniously.

Sib-

• kindred, relatives

• a blood relation

• a brother or sister considered irrespective of sex; broadly :  any plant or animal of a group sharing a degree of genetic relationship corresponding to that of human sibs

• a group of persons unilaterally descended from a real or supposed ancestor

Sibling(n.)

• one of two or more individuals having one common parent

• one of two or more things related by a common tie or characteristic 

To Helen

"To Helen" is the first of two poems to carry that name written by Edgar Allan Poe. The 15-line poem was written in honor of Jane Stanard, the mother of a childhood friend. It was first published in 1831 collection Poems of Edgar A. Poe. It was then reprinted in 1836 in the Southern Literary Messenger.

Poem Analysis:

In referring to Helen, Poe may be alluding to Helen of Troy who is considered to be the most beautiful woman who ever lived - according to the goddess Venus in the myth referred to as The Judgement of Paris. Helen of Troy was "the face that launched a thousand ships" such as the "Nicean barks" of the poem. Poe also refers to Helen as Psyche, a beautiful princess who became the lover of Cupid. Psyche represented the soul to ancient Greeks, and Poe is comparing Helen to the very soul of "regions which are Holy Land" meaning the soul of Greece from which so much of our ideals of beauty, democracy and learning sprang forth. In ancient Greek, the name Helen literally means "sunlight; bright as the dawn". Her "agate lamp" may refer to the moment when Psyche discovered the true identity of Cupid by shining a lamp on him at night; it also refers to the enlightened knowledge of the ancient world, which still influences Western culture today. Guy Davenport has asserted that Poe is "normally far more exact that he is given credit for"

The Birth of Venus

The Birth of Venus is a painting by Sandro Botticelli generally thought to have been painted in the mid 1480s. It has long been suggested that Botticelli was commissioned to paint the work by the Medici family of Florence, specifically Lorenzo di Pierfrancesco de' Medici under the influence of his cousin Lorenzo de' Medici, close patron to Botticelli. However, there are no documents associated with the painting, and its first identification with the Medici family only comes in the 1550 edition of Vasari's Lives. It depicts the goddess Venus, having emerged from the sea as an adult woman, arriving at the shore (which is related to the Venus Anadyomene motif). The painting is on display at the Uffizi Gallery in Florence, Italy.

Virgin Mary

Mary, also known by various titles, styles and honorifics, was a 1st-century Galilean Jewish woman of Nazareth and the mother of Jesus, according to the New Testament and the Quran.

The gospels of Matthew and Luke in the New Testament describe Mary as a virgin and Christians believe that she conceived her son while a virgin by the Holy Spirit. The miraculous birth took place when she was already betrothed to Joseph and was awaiting the concluding rite of marriage, the formal home-taking ceremony. She married Joseph and accompanied him to Bethlehem, where Jesus was born.

Vocabulary

site(v.)

"to give a location to, place," 1590s, from site (n.). Related: Sited; siting.

(n) "place or position occupied by something," especially with reference to environment, late 14c., from Anglo-French site, Old French site "place, site; position," and directly from Latin situs "a place, position, situation, location, station; idleness, sloth, inactivity; forgetfulness; the effects of neglect," from past participle of sinere"let, leave alone, permit," from PIE *si-tu-, from root *tkei- "to settle, dwell, be home" (see home (n.)).

vigil(n.)

c. 1200, "eve of a religious festival" (an occasion for devotional watching or observance), from Anglo-French and Old French vigile "watch, guard; eve of a holy day" (12c.), from Latin vigilia "a watch, watchfulness," from vigil "watchful, awake, on the watch, alert," from PIE root *weg- (2) "be lively or active, be strong" (source also of Old English wacan "to wake up, arise," wacian "to be awake;" Old High German wahta "watch, vigil;" see wake (v.)). Meaning "watch kept on a festival eve" in English is from late 14c.; general sense of "occasion of keeping awake for some purpose" is recorded from 1711.

cumbersome(adj.)

late 14c., from cumber (v.) + -some (1). Meaning "unwieldy, hard to carry" is from 1590s. Related: Cumbersomely; cumbersomeness.

interrogate(v.)

late 15c., a back-formation from interrogation or else from Latin interrogatus, past participle of interrogare "to ask, question." The Old French word was interroger (14c.) which yielded English interroge (late 15c.), now obsolete. Related: Interrogated;interrogating.

divulge(v.)

mid-15c., from Latin divulgare "publish, make common," from dis- "apart" (see dis-) + vulgare "make common property," from vulgus "common people" (see vulgar). Related: Divulged; divulging.

fluctuate(v.)

1630s, from Latin fluctuatus, past participle of fluctuare "to undulate" (seefluctuation). Related: Fluctuated; fluctuates; fluctuating.

unmitigated(adj.)

1590s, from un- (1) "not" + past participle of mitigate (v.).

commodious(adj.)

early 15c., "beneficial, convenient," from Medieval Latin commodiosus "convenient, useful," from Latin commodus "proper, fit, appropriate, convenient, satisfactory" (seecommode). Meaning "roomy, spacious" first attested 1550s. Related: Commodiously;commodiousness.

antiquated(adj.)

1620s, past participle adjective from antiquate (1530s) "to make old or obsolete," from Latin antiquatus, past participle of antiquare (see antique (adj.)). An older adjective in the same sense was antiquate (early 15c.), from Latin.

disheveled(adj.)

also dishevelled, early 15c., "without dressed hair," parallel form of dishevel (adj.); see dishevel. General sense of "with disordered dress" is from c. 1600.

tenacious(adj.)

c. 1600, from Latin stem of tenacity + -ous. Related: Tenaciously; tenaciousness.

façade(n.)

1650s, "front of a building," from French façade (16c.), from Italian facciata "the front of a building," from faccia "face," from Vulgar Latin *facia (see face (n.)). Figurative use by 1845.

asinine(adj.)

c. 1600, "obstinate, stupid," from Latin asininus "stupid," literally "like an ass," fromasinus "ass," also "dolt, blockhead" (see ass (n.1)). The literal sense in English is recorded from 1620s.

grimace(v.)

1707, from French grimacer, from grimace "grotesque face" (see grimace (n.)). Related: Grimaced; grimacing.

(n.)

1650s, from French grimace (15c.) "grotesque face, ugly mug," possibly from Frankish or another Germanic source (compare Old Saxon grima "face mask," Old English grima "mask, helmet"), from the same root as grim (adj.). With pejorative suffix -azo (from Latin -aceus).

calumny(n.)

"False & malicious misrepresentation of the words or actions of others, calculated to injure their reputation" [Fowler], mid-15c., from Middle French calomnie (15c.), from Latin calumnia "trickery, subterfuge, misrepresentation, malicious charge," from calvi"to trick, deceive," from PIE root *kel- (6) "to deceive, confuse" (source also of Greekkelein "to bewitch, seduce, beguile," Gothic holon "to deceive," Old Norse hol "praise, flattery," Old English hol "slander," holian "to slander").

pittance(n.)

c. 1200, "pious donation to a religious house or order to provide extra food; the extra food provided," also "a small portion, scanty rations," from Old French pitance "pity, mercy, compassion; refreshment, nourishment; portion of food allowed a monk or poor person by a pious bequest," apparently literally "pity," from pitié (see pity). Meaning "small amount, portion" first recorded 1560s.

au courant(adj.)

"aware of current events," 1762, French, literally "with the current" (see current (n.)).

fastidious(adj.)

mid-15c., "full of pride," from Latin fastidiosus "disdainful, squeamish, exacting," from fastidium "loathing, squeamishness; dislike, aversion; excessive nicety," which is of uncertain origin; perhaps from *fastu-taidiom, a compound of fastus "contempt, arrogance, pride," and taedium "aversion, disgust." Fastus is possibly from PIE*bhars- (1) "projection, bristle, point," on the notion of "prickliness" (Watkins) or "a semantic shift from 'top' to 'haughtiness' which is conceivable, but the u-stem is not attested independently" [de Vaan], who adds that "fastidium would be a tautology." Early use in English was both in passive and active senses. Meaning "squeamish, over-nice" in English emerged 1610s. Related: Fastidiously; fastidiousness.

noisome(adj.)

late 14c., "harmful, noxious," from noye "harm, misfortune," shortened form of anoi"annoyance" (from Old French anoier, see annoy) + -some (1). Meaning "bad-smelling" first recorded 1570s. Related: Noisomeness.

unkempt(adj.)

1570s, from un- (1) "not" + kempt "well-combed, neat," from variant past participle of Middle English kemben "to comb," from Old English cemban "to comb," from Proto-Germanic *kambijan, from *kamb- "comb" (see comb (n.)). Form unkembed is recorded from late 14c. The verb kemb is rare after 1400s, but its negative past participle form endures.

parable(n.)

mid-13c., parabol, modern form from early 14c., "saying or story in which something is expressed in terms of something else," from Old French parable "parable, parabolic style in writing" (13c.), from Latin parabola "comparison," from Greek parabole "a comparison, parable," literally "a throwing beside," hence "a juxtaposition," frompara- "alongside" (see para- (1)) + bole "a throwing, casting, beam, ray," related toballein "to throw" (see ballistics).
Replaced Old English bispell. In Vulgar Latin, parabola took on the meaning "word," hence Italian parlare, French parler "to speak" (see parley (n.)).

whimsical(adj.)

1650s, from whimsy + -ical. Related: Whimsically.

lampoon(v.) 

1650s, from lampoon (n.), or else from French lamponner, from the Middle French noun. Related: Lampooned; lampooning.

(n.)

"A personal satire; abuse; censure written not to reform but to vex" [Johnson], 1640s, from French lampon (17c.), a word of unknown origin, said by French etymologists to be from lampons "let us drink," which is said to have been a popular refrain for scurrilous songs, in which case it would be originally a drinking song. French lamponsis from lamper "to drink, guzzle," a nasalized form of laper "to lap," from a Germanic source akin to lap (v.). Also see -oon.

countenance(v.)

late 15c., "to behave or act," from countenance (n.). Sense of "to favor, patronize" is from 1560s, from notion of "to look upon with sanction or smiles." Related:Countenanced; countenancing.

(n.)

mid-13c., from Old French contenance "demeanor, bearing, conduct," from Latincontinentia "restraint, abstemiousness, moderation," literally "way one contains oneself," from continentem, present participle of continere (see contain). Meaning evolving Middle English from "appearance" to "facial expression betraying a state of mind," to "face" itself (late 14c.).

sanctimonious(adj.)

c. 1600 (in "Measure for Measure," with the disparaging sense "making a show of sanctity, affecting an appearance of holiness"), from sanctimony + -ous. The un-ironic, literal sense was used occasionally in English from c. 1600 to c. 1800. Related:Sanctimoniously; sanctimoniousness.

equanimity(n.)

c. 1600, "fairness, impartiality," from French équanimité, from Latin aequanimitatem(nominative aequanimitas) "evenness of mind, calmness; good-will, kindness," fromaequanimis "mild, kind," literally "even-minded," from aequus "even, level" (seeequal (adj.)) + animus "mind, spirit" (see animus). Meaning "evenness of temper" in English is from 1610s.

effrontery(n.)

"shamelessness, impudence, boldness in transgressing the bounds of modesty and propriety," 1715, from French effronterie, from effronté "shameless," from Old Frenchesfronte "shameless, brazen," probably from Late Latin effrontem (nominativeeffrons) "barefaced, shameless," from assimilated form of Latin ex "out" (see ex-) +frontem (nominative frons) "brow" (see front (n.)). Also compare affront.
Latin frontus had a sense of "ability to blush," but the literal sense of effrontery often has been taken to be "putting forth the forehead." Forehead in Johnson's Dictionary (1755) has a secondary sense of "impudence; confidence; assurance; audaciousness; audacity." English had an earlier verb effront "treat with effrontery" (17c.).

nonentity(n.)

also nonentity, c. 1600, "something which does not exist," from non- + entity. Meaning "a person or thing of no importance" is attested from 1710.

flabbergasted(adj.)

1772, flabbergasted, mentioned (with bored) in a magazine article that year as a new vogue word, of uncertain origin. Perhaps from some dialect (in 1823 flabbergast was noted as a Sussex word), perhaps ultimately an arbitrary formation alluding to flabbyor flapper and aghast. "Like many other popular words expressing intensity of action, ... not separable into definite elements or traceable to a definite origin" [Century Dictionary]. Related: Flabbergasted; flabbergasting; flabbergastation.

debacle(n.)

"disaster," 1848, from French débâcle "downfall, collapse, disaster" (17c.), a figurative use, literally "breaking up (of ice on a river)," extended to the violent flood that follows when the river ice melts in spring; from débâcler "to free," from Middle French desbacler "to unbar," from des- "off" + bacler "to bar," from Vulgar Latin*bacculare, from Latin baculum "stick" (see bacillus). Sense of "disaster" was present in French before English borrowed the word.

vivacious(adj.)

1640s, from Latin vivax (genitive vivacis) "lively, vigorous" (see vivacity) + -ous. Related: Vivaciously.

gaunt(adj.)

"lean and haggard," from or as if from hunger, mid-15c. (as a surname from mid-13c.), from Middle French gant, of uncertain origin; perhaps from a Scandinavian source (compare Old Norse gand "a thin stick," also "a tall thin man") and somehow connected with the root of gander. Connection also has been suggested to Old Frenchjaunet "yellowish" [Middle English Dictionary].

mien(n.)

"facial expression," 1510s, probably a shortening of Middle English demean "bearing, demeanor" (see demeanor) and influenced by Middle French mine "appearance, facial expression," which is of unknown origin, possibly Celtic (compare Breton min "beak, muzzle, nose," Irish men "mouth").

hirsute(adj.)

"hairy," 1620s, from Latin hirsutus "rough, shaggy, bristly," figuratively "rude, unpolished," related to hirtus "shaggy," and possibly to horrere "to bristle with fear" (see horror).

refute(v.)

1510s, "refuse, reject," from Middle French réfuter (16c.) and directly from Latinrefutare "drive back; rebut, disprove; repress, repel, resist, oppose," from re- "back" (see re-) + -futare "to beat," probably from PIE root *bhau- "to strike down" (see bat(n.1)).
Meaning "prove wrong" dates from 1540s. Since c. 1964 linguists have frowned on the subtle shift in meaning towards "to deny," as it is used in connection withallegation. Related: Refuted; refuting.

pensive(adj.)

late 14c., from Old French pensif "thoughtful, distracted, musing" (11c.), from penser"to think," from Latin pensare "weigh, consider," frequentative of pendere "weigh" (see pendant). Related: Pensively; pensiveness.

whet(v.)

Old English hwettan "to whet, sharpen," figuratively "incite, encourage," from Proto-Germanic *hwatjan (source also of Old Norse hvetja "to sharpen, encourage," Middle Low German, Middle Dutch wetten, Old High German wezzan, German wetzen "to sharpen," Gothic ga-hvatjan "to sharpen, incite"), from PIE root *kwed- "to sharpen" (source also of Sanskrit codati "incites," literally "sharpens;" Old English hwæt"brave, bold," Old Saxon hwat "sharp").

stupor(n.)

late 14c., from Latin stupor "insensibility, numbness, dullness," from stupere "be stunned" (see stupid).

wince(v) c. 1300, wincen; mid-13c. winchen, "to recoil suddenly," from Anglo-French*wenchir, Old North French *wenchier (Old French guenchir) "to turn aside, avoid," from Frankish *wenkjan, from Proto-Germanic *wankjan (source also of Old High German wankon "to stagger, totter," Old Norse vakka "to stray, hover;" see wink (v.)). Originally of horses. Modern form is attested from late 13c. Related: Winced;wincing.

cliche(n.)

1825, "electrotype, stereotype," from French cliché, a technical word in printer's jargon for "stereotype block," noun use of past participle of clicher "to click" (18c.), supposedly echoic of the sound of a mold striking molten metal. Figurative extension to "trite phrase, worn-out expression" is first attested 1888, following the course ofstereotype. Related: Cliched (1928).

genre(v.)

1770, "particular style of art," a French word in English (nativized from c. 1840), from French genre "kind, sort, style" (see gender (n.)). Used especially in French for "independent style." In painting, as an adjective, "depicting scenes of ordinary life" (a domestic interior or village scene, as compared to landscape, historical, etc.) from 1849.

candid(adj.)  

1620s, "white," from Latin candidum "white; pure; sincere, honest, upright," from candere"to shine," from PIE root *kand- "to glow, to shine" (see candle). In English, metaphoric extension to "frank" first recorded 1670s (compare French candide "open, frank, ingenuous, sincere"). Of photography, 1929. Related: Candidly; candidness.

unsavory(adj.)

also unsavoury, early 13c., "tasteless, insipid," from un- (1) "not" + savory (adj.). Meaning "unpleasant or disagreeable to the taste" is attested from late 14c.; of persons, from c. 1400. Related: Unsavoriness.

degrade(v.)

late 14c., from Old French degrader (12c.) "degrade, deprive (of office, rank, etc.)," fromdes- "down" (see dis-) + Latin gradi "to walk, go, step" (see grade (n.)). Related:Degraded; degrading.

venial(adj.)

c. 1300, "pardonable," from Old French venial "pardonable, excusable" (13c.) and directly from Late Latin venialis "pardonable," from Latin venia "forgiveness, indulgence, pardon," related to venus "sexual love, desire" (see Venus). Related: Venially.

epitome(n.)

1520s, "an abstract; brief statement of the chief points of some writing," from Middle French épitomé (16c.), from Latin epitome "an abridgment," from Greek epitome "an abridgment, a cutting on the surface; brief summary," from epitemnein "cut short, abridge," from epi "into" (see epi-) + temnein "to cut" (see tome). Sense of "person or thing that typifies something" is first recorded c. 1600. Related: Epitomical.

dexterity(n.)

1520s, from Middle French dexterité (16c.), from Latin dexteritatem (nominativedexteritas) "readiness, skillfulness, prosperity," from dexter "skillful," also "right (hand)" (source of Old French destre, Spanish diestro, etc.), from PIE root *deks- "on the right hand," hence "south" to one facing east (source also of Sanskrit daksinah "on the right hand, southern, skillful;" Avestan dashina- "on the right hand;" Greek dexios "on the right hand," also "fortunate, clever;" Old Irish dess "on the right hand, southern;" Welsh deheu; Gaulish Dexsiva, name of a goddess of fortune; Gothic taihswa; Lithuanian desinas; Old Church Slavonic desnu, Russian desnoj). The Latin form is with the comparative suffix -ter, thus meaning etymologically "the better direction." Middle English dester meant "right hand," and in heraldry dexter means "on the right side."

grotesque(adj.)  

"wildly formed, of irregular proportions, boldly odd," c. 1600s, originally a noun (1560s), from Middle French crotesque (16c., Modern French grotesque), from Italian grottesco, literally "of a cave," from grotta (see grotto). The explanation that the word first was used of paintings found on the walls of Roman ruins revealed by excavation (Italian pittura grottesca) is "intrinsically plausible," according to OED. Originally merely fanciful and fantastic, the sense became pejorative, "clownishly absurd, uncouth," after mid-18c. As the British name for a style of square-cut, sans-serif letter, from 1875. Related: Grotesquely;grotesqueness.

compassion(n.)

mid-14c., from Old French compassion "sympathy, pity" (12c.), from Late Latincompassionem (nominative compassio) "sympathy," noun of state from past participle stem of compati "to feel pity," from com "with, together" (see com-) + pati "to suffer" (seepassion).
Latin compassio is an ecclesiastical loan-translation of Greek sympatheia (see sympathy). An Old English loan-translation of compassion was efenðrowung.

repugnant(n.)

late 14c., "contrary, contradictory," from Old French repugnant "contradictory, opposing" or directly from Latin repugnantem (nominative repugnans), present participle ofrepugnare "to resist, fight back, oppose; disagree, be incompatible," from re- "back" (seere-) + pugnare "to fight" (see pugnacious). Meaning "distasteful, objectionable" is from 1777.

acme(n.)

"highest point," 1560s, from Greek akme "(highest) point, edge; peak of anything," hence "prime (of life, etc.), the best time," from PIE *ak-ma-, suffixed form of root *ak- "be sharp" (see acro-). In English it was written in Greek letters until c. 1620. The U.S. grocery store chain was founded 1891 in Philadelphia, Pennsylvania.

copious(adj.)

mid-14c., from Latin copiosus "plentiful," from copia "an abundance, ample supply, profusion, plenty," from com- "with" (see com-) + ops (genitive opis) "power, wealth, resources," from PIE root *op- (1) "to work, produce in abundance," (see opus). Related:Copiously.

vehemently(adv.)

early 15c., from Middle French vehement, veement "impetuous, ardent" (12c.), from Latinvehementem (nominative vehemens) "impetuous, eager, violent, furious, ardent, carried away," perhaps [Barnhart] from a lost present middle participle of vehere "to carry" (seevehicle). The other theory is that it represents vehe- "lacking, wanting" + mens "mind." Related: Vehement.

depict(v.)

early 15c., from Latin depictus, past participle of depingere "to portray, paint, sketch; describe, imagine," from de- "down" (see de-) + pingere "to paint" (see paint (v.)). Related:Depicted; depicting.

naive(adj.)

1650s, "natural, simple, artless," from French naïve, fem. of naïf, from Old French naif"naive, natural, genuine; just born; foolish, innocent; unspoiled, unworked" (13c.), from Latin nativus "not artificial," also "native, rustic," literally "born, innate, natural" (seenative (adj.)). Related: Naively.

perfidious(adj.)

1590s, from Latin perfidiosus "treacherous," from perfidia (see perfidy). Related:Perfidiously; perfidiousness.

covet(v.)

mid-13c., from Old French coveitier "covet, desire, lust after" (12c., Modern Frenchconvoiter, influenced by con- words), probably ultimately from Latin cupiditas "passionate desire, eagerness, ambition," from cupidus "very desirous," from cupere "long for, desire" (see cupidity). Related: Coveted; coveting.

ingratiate(v.)

1620s, possibly via 16c. Italian ingraziarsi "to bring (oneself) into favor," or an unrecorded Medieval Latin *ingratiatus, from Latin phrase in gratiam "for the favor of," from in "in" (see in- (2)) + gratia "favor, grace" (see grace (n.)). Related: Ingratiated; ingratiating.

penury(n.)

c. 1400, from Latin penuria "want, need; scarcity," related to paene "scarcely."

ignominious(adj.)

early 15c., from Middle French *ignominieus or directly from Latin ignominiosus"disgraceful, shameful," from ignominia "disgrace, infamy, loss of a (good) name," from assimilated form of in- "not, opposite of" (see in- (1)) + nomen (genitive nominis) "name" (see name (n.)). The Latin spelling perhaps influenced by words from Old Latin gnoscere"come to know." Related: Ignominiously; ignominiousness.